Showing posts with label First Nations. Show all posts
Showing posts with label First Nations. Show all posts

Wednesday, November 1, 2023

Some mistakes are too important to ignore

 Charles Ungerleider, Professor Emeritus, The University of British Columbia

[permission to reproduce granted if authorship is acknowledged]  

There are mistakes in Geoff Johnson’s article “FSA not a good way of assessing Indigenous students” in the Times Colonist posted on October 29th that deserve correction for several reasons. One is that the Times Colonist is widely read. The other is that the designation of “former superintendent” adds authority to the errors he has made.  

As noted in his article, “the Foundations Skills Assessment is administered to all Grade 4 and Grade 7 students, both Indigenous and non-Indigenous.” The mistakes arise from his claim that the Foundation Skills Assessment is not a good way of assessing Indigenous students. One of them is the logical fallacy in his statement. He writes, “turns out that the four ‘lowest performing’ elementary schools on the FSA, according to the Fraser Institute’s one-shot ranking system, have significant populations of First Nations students.”  

In making that statement Johnson is committing the logical fallacy “after this, therefore because of this.” The logical fallacy occurs when someone assumes that because one event or set of conditions preceded another, the first event must have caused the second. In saying that the lowest performing elementary schools have significant populations of First Nations students, he is implying that the poor performance is attributable to the student composition of those schools.  

Another mistake deserving correction is drawing the connection between the performance of those schools and the assertion that “assessing a child in a way that does not seem meaningful or relevant to their life and culture is inauthentic and therefore meaningless, because it does not respect the learning of the whole child.” Indigenous children live in a society in which and literacy in the dominant language and numeracy figure prominently and where both have been used to deny Indigenous peoples their rights. Knowing how well Indigenous students perform on such assessments is essential to ensuring that they are being educated to the same standard as their non-Indigenous peers and from equipping them with the knowledge they need to defend their rights.  

I agree with Johnson that ensuring that the measures used to assess Indigenous youngsters are fair is essential. Johnson strongly asserts that “a central problem with the lack of validity of the FSA, as far as Indigenous students are concerned, is that the tests often contain items expressed in a way not obvious to an Indigenous student who might have a worldview and experiences that differ from the dominant Western culture.”  

This is something about which evidence can be brought to bear. Differential Item Functioning (DIF) is a technique used in assessment to determine if a question is fair to different groups of people. Imagine, for example, a math assessment, and you find out that for some reason, boys are more likely to get Question 5 right than girls, even when both groups are equally good at math. If that's the case, then Question 5 has "differential item functioning." Question 5 is not measuring math skills equally for boys and girls. DIF helps us figure out if a particular question on a test is easier or harder for one group of people compared to another, helping to ensure that tests are fair and unbiased.  

Before strongly asserting that the FSA is inappropriate for Indigenous students, one should consider the evidence. Johnson’s reference to the 2013 article by Jane P. Preston and Tim R. Claypool and the invocation of the imprimatur of The Canadian Council on Learning does not substitute for evidence about the Foundation Skills Assessment.  

Johnson quotes a B.C. government media release saying, “the redesign of curriculum maintains a focus on sound foundations of literacy and numeracy while supporting the development of citizens who are capable thinkers and communicators, and who are personally and socially competent in all areas of their lives.” He follows the quotation with the claim that the government statement ignores research about Indigenous ways of learning and is “dangerously close to being as colonial as you can get.”  

Could it not be argued that Johnson’s assertion is colonial? Johnson seems to imply that Indigenous students are by reason of ancestry or circumstance unable to demonstrate that they are capable thinkers and communicators. I doubt that was his intention. However, it seems very similar to the incorrect inferences drawn about women; namely that they are by constitution incapable of being pilots, surgeons, entrepreneurs, etc.  

There are three crucial omissions from Johnson’s article. One is the fact that the First Nations Leadership Council supports the use of the Foundation Skills Assessment as “. . . one among many tools necessary to address the ‘racism of low expectations’ experienced by First Nations learners as identified by the BC Auditor General in their 2015 report.” The second is that Indigenous educators are involved in item development for the assessment. The third is that the assessments contain First Peoples content written by and about First Peoples, and their development is guided by the First Peoples Principles of Learning.  

It is for these reasons that I hope Johnson will revise his article in the Times Colonist.

Wednesday, October 26, 2022

Another Step Toward Reconciliation

Charles Ungerleider, Professor Emeritus, The University of British Columbia

[permission to reproduce granted if authorship is acknowledged]  

First Nations language and culture programs have been added to British Columbia’s External Credentials Program (ECP). Courses and programs beyond the formal BC curriculum may be approved for credit toward graduation. To earn credit the courses and programs must meet or exceed the depth, breadth, and rigor of the Ministry authorized grade ten, eleven, and twelve courses required for graduation. For example, students who are athletes, coaches, or officials may earn credit if they meet the many conditions set out in policy. The same is true for students pursuing their interest in music by completing Conservatory of Music programs.  

The ECP gives formal recognition to the valuable learning that occurs outside of school. Such recognition helps – I hope – to inspire a lifelong desire to learn. Students engaged in programs designed to develop students’ knowledge of traditional medicine and food preparation, land-based learning, artistic development, language proficiency, and cultural practices may seek credit for the knowledge they acquire by the ECP.  

Schools in British Columbia and elsewhere in North America are deeply steeped in the knowledge and traditions that settlers brought with them. Formal recognition of First Nations language and culture programs makes it clear that the dominant ways of knowing and being are not the only ways.  ECP recognition is a complement to the recently mandated Indigenous-focused graduation requirement, another small step toward reconciliation. Four of the 80 credits required to earn the British Columbia Certificate of Graduation must include an Indigenous-focused course from the list provincially approved courses or Board approved, locally developed courses.  

There has been some (seemingly minor) opposition to the Indigenous-focused graduation requirement. There is a petition to the BC Ministry of Education opposing the Indigenous studies graduation requirement which at the time that I am writing this blog has 14 signatures. The basis of its opposition is the specious argument that “the more you force students to learn a particular subject, the more they hate it” and that by making the course mandatory it will intensify “hatred towards the indigenous community.”  

Another signatory to the petition questions how the addition of Indigenous-focused course work will benefit students. He writes “we need to stop using the school system to push political agendas” but paradoxically claims “that all the wrong doings towards Indigenous peoples in Canada’s dark colonial (very recent) past should definitely be truthfully and honestly recognized.” Both the petitioner and the signatory misunderstand one of the key purposes of becoming educated: expanding our horizons beyond the narrow confines of our own knowledge and experience.  

Both the ECP and the Indigenously focused graduation requirement are respectful of ways of being and knowing that are unfamiliar to most of us. Exposure to First Nations ways of knowing and being may help those of us who are unfamiliar with them acquire a deeper appreciation of and respect for First Nations and in the process take a small step toward reconciliation.